Large Stone Structure

Part of the large stone structure.

The Large Stone Structure (Hebrew: מבנה האבן הגדול‎‎ Mivne haEven haGadol) is the name given to the remains of a large public building in the City of David neighborhood of central Jerusalem, south of the Old City, tentatively dated to tenth to ninth century BC. The name was given to the structure, as a result of its proximity with another site known as the Stepped Stone Structure, by the discoverer of the site, Eilat Mazar. Mazar, an Israeli archaeologist, announced the discovery on August fourth, 2005, and stated that she believed it may be the remains of King David's palace as recorded in the Books of Samuel. The archaeological dig was funded privately by Roger Hertog, an American banker.

Discovery

In 1997, Eilat Mazar, seeking to find the Palace of David, used a reference in the Books of Samuel that refers to David going down to the stronghold after having been anointed (2 Samuel 5:17), to estimate where the site might be. Since the only area of higher elevation than Ophel, the oldest part of Jerusalem, is just to its north, she started digging there in February 2005. About two metres underneath the surface she discovered fourth to sixth century Byzantine Era artifacts including a well preserved mosaic floor. Beneath these she found artifacts from the Second Temple Period, and finally underneath these she found large foundations of a substantial structure, which she claims to have been the Palace of David.[1]

The first of two notable written finds at the site is a bulla (seal) of a government official named Jehucal, son of Shelemiah, son of Shevi. This person seems to be mentioned (twice) in the Book of Jeremiah and thus presumably lived in the late seventh or early sixth century BC (i.e., at about the same time as Jeremiah).[2] The second bulla discovered at this site is that of another government official, Gedaliah, son of Pashhur, of that same time period, who also seems to be named in the Book of Jeremiah.[3]

As of 2005 the dig was ongoing, with progress limited by the current occupants of the land atop the ruins. According to the New York Times,

Mazar continues to dig, but right now, three families are living in houses where she would most like to explore. One family is Muslim, one Christian, and one Jewish.[2]

By February 2007, the second phase of the dig, which took place on a plot adjacent to the first phase, had revealed that the building was larger than Dr. Mazar had previously thought, included walls that are up to seven metres thick, and showed that parts of the building relate to the famous "stepped stone structure" discovered and excavated in the 1920s–1980s.[4]

Artifacts

Artifacts found within the large Stone Structure that support a possible tenth century date include imported luxury goods, including two Phoenician-style ivory inlays once attached to iron objects. Comparable objects found in a Phoenician tomb at Achziv suggest that they may have decorated a sword handle.[5] A quantity of luxury round, carinated bowls with red slip and hand burnishing support both the tenth century date and a sophisticated, urban life-style.[6] A bone has been radiocarbon dated by Elisabetta Boaretto at the Weizmann Institute, showing a probability date between 1050 and 780 BC[6] A large section of a "delicate and elegant" Black-on-red jug, also found in the structure, is of a kind dated to the second half of the tenth century.[7][8]

Stepped Stone Structure

The Stepped Stone Structure is the name given to the remains at a particular archaeological site (sometimes termed Area G) on the eastern side of the City of David. It is a curved, 60 ft high, narrow stone structure is built as a series of terraces (hence the name). It was uncovered during a series of excavations by R.A.S. Macalister in the 1920s, Kathleen Kenyon in the 1960s, and Yigal Shiloh in the 1970s-1980s. Kathleen Kenyon dated the structure to the start of Iron Age II (1000-900 BC); Macalister believed it to be Jebusite. Macalister, the first to excavate the structure, called the remains he had found a ramp; other scholars, after the more recent discoveries by Kenyon and Shiloh, have suggested that it might be a retaining wall, or a fortress. Israel Finkelstein et al. suggest that the upper part of the structure was substantially rebuilt in the Hasmonean period.[9]

Mazar believes that the Stepped Stone Structure connects with and supports the Large Stone Structure.[10] Mazar presents evidence that the Large Stone Structure was an Israelite royal palace in continuous use from the 10th century until 586 BC. Her conclusion that the stepped stone structure and the large stone structure are parts of a single, massive royal palace makes sense of the biblical reference to the Millo as the House of Millo in II Kings 12:21 and II Chronicles 24:25, describing it as the place where King Joash was assassinated in 799 BC while he slept in his bed. Millo is derived from "fill", (Hebrew milui). The stepped stone support structure is built of fills.[11]

The Millo is described in the Bible as having been built by Solomon[12] and repaired by Hezekiah,[13] without giving an explanation of what exactly the Millo was. However it is mentioned as being part of the City of David.[14] In the Book of Samuel, Millo is mentioned as boundary of King David's construction while building up the City of David after the capture of Jerusalem from the Jebusites.[15] The King James Version (translation into English) footnotes Millo as literally, "The Landfill,"[16] while the New International Version translates it to "supporting terraces" [17]

Hezekiah's repair of the Millo is mentioned within a list of repairs to military fortifications, and several scholars generally believe that it was something connected to military activity, such as a tower, citadel, or simply a significant part of a wall.[18] However, taking into account that the potentially cognate term mulu, from Assyrian, refers to earthworks,[19] it is considered more likely that it was an embankment which flattened the slope between Ophel and the Temple Mount.[20]

Interpretation

The dig was sponsored by the Shalem Center, a foundation that was established in 1994 to promote Zionism and free market economics in Israel.[2][4] Eilat Mazar is a senior fellow at the foundation.

As of 2007, archaeologists not affiliated with the Shalem Center, particularly the group centered on Tel Aviv University, of which Israel Finkelstein is the leader, doubted that enough evidence had yet been produced to reliably date the structure. The Tel Aviv University group also suggested that the walls unearthed by Mazar do not belong to a single building, arguing that the more substantial, more regular walls to the west of the site align with a larger rectangular structure, including upper parts of the Stepped Stone Structure, and a mikveh ritual bath believed to have been used in the Hasmonean period; while what they consider the flimsier irregular remains on the eastern side of the site should be treated as a separate entity.[9] In 2005 Amihai Mazar suggested that the site may be a Jebusite fortress—the fortress of Zion that the Books of Samuel claim was conquered by David.[21]

Eilat Mazar dated the site by the different types of pottery found above and below the building's remains. The pottery below the foundation is dated by Eilat Mazar to the Iron Age I, and the pottery above is dated to the Iron Age II. Due to the Law of superposition (the empirical rule stating that, in general, the older things are lower down), this implies, according to Eilat Mazar, that the foundation—and hence the building—was constructed somewhere between Iron Age I and Iron Age II (roughly between the eleventh and tenth centuries BC).[2] However, Amihai Mazar has pointed out that though the structure clearly dates to after Iron Age I, since there is no floor and the Iron Age II pottery merely occurs between the walls, her terminus-ante-quem is flawed—the pottery gives no way of knowing how much later than Iron Age I the building was constructed (since the building could have been built around preexisting Iron Age II pottery).[21] Israel Finkelstein has also argued that (Eilat) Mazar's pottery dating is flawed (and motivated by the conclusion she desires), concluding that "all one can safely say is that its various elements post-date the late Iron I/early Iron IIA and predate the Roman period. Circumstantial evidence seems to suggest the dating of most elements to the late Hellenistic period".[9]

Finkelstein et al. underline their concern about Mazar's attitude and approach:

The biblical text dominates this field operation, not archaeology. Had it not been for Mazar’s literal reading of the biblical text, she never would have dated the remains to the 10th century BC with such confidence.[9]

Mazar makes the following arguments for an Israelite royal palace from the early tenth century: 1) That enormous scale of the structure and physical distinctions between it and other contemporary structures. 2) That it was erected outside the walls of the Jebusite city. 3) Pottery and pavements in the structure and dated to the tenth century 4) the fact that latest pottery found beneath the structure is a "sizable and richly varied" assemblage dated to the twelfth–eleventh centuries BC 5) both pottery types and radiocarbon dating point to a date around the year 1000 6) potters in the attached Stepped Stone Structure also dates its construction to the tenth century 7) two Phoenician-styled ivory inlays and a black-and-red juglet imported from Cyprus attest to a Phoenician connection, a tenth-century date, and a luxurious life-style. 8) bullae with names of royal officials mentioned in the Bible attest to royal use continuing until 586 and "illustrate" the reliability of Biblical sources.[22]

Archaeological support for Mazar's dating and attribution to a tenth-century Israelite king may have increased following finds at Khirbet Qeiyafa, viewed by some archaeologists and paleographers as confirming the existence of a centralized and powerful Israelite kingdom in the early tenth century. According to an article by Hershel Shanks in the Biblical Archaeology Review, the findings refute Israel Finkelstein's assertion that at most the Hebrew population that existed in Jerusalem in that era was a "tribal chiefdom". In the article, Shanks contends that an Israelite fortress of this scale establishes the existence of a strong, centralized Israelite kingdom at the time of David.[23][24] On the other hand, Finkelstein contests the averaging procedure used in the Khirbet Qeiyafa dating, maintaining that, taken properly, the data reflect a lifespan for that site rather than a single date, and that the Khirbet Qeiyafa results "line up with the large number of measurements from late Iron I sites in both the north and south of Israel and support the Low Chronology."[25]

See also

References

  1. ↑ Eilat Mazar: Uncovering King David's Palace
  2. 1 2 3 4 Erlanger, Steven (2005-08-05). "King David's Palace Is Found, Archaeologist Says". The New York Times. Retrieved 2007-05-24.
  3. ↑ Eilat Mazar, The Palace of King David: Excavations at the Summit of the City of David: Preliminary Report of Seasons 2005–2007 (Jerusalem and New York: Shoham Academic Research and Publication, 2009), 66–71. The identity of the seal owners as the biblical officials named in the book of Jeremiah is found to be very reasonable and—in light of the discovery of bullae in the City of David belonging to biblical persons Gemariah son of Shaphan (and, arguably, Azariah son of Hilkiah the priest)—entirely plausible, in Lawrence J. Mykytiuk, "Corrections and Updates to 'Identifying Biblical Persons in Northwest Semitic Inscriptions of 1200–539 B.C.E.'" Maarav 16/1 (2009): 85–100. Distinctive features of the writing on the bullae indicate that all the above-mentioned bullae are from the late seventh or early sixth century BC
  4. 1 2 "Second Phase of Dr. Eilat Mazar's City of David Dig Concludes:Building larger than previously thought, relates to Stepped Stone Structure", Shalem Center, February 18, 2007
  5. ↑ Mazar, Eilat, Excavations at the Summit of the City of David, Preliminary Report of Seasons 2005-2007, Shoham, Jerusalem and New York, 2009, pp. 52-3.
  6. 1 2 Mazar, Eilat, Excavations at the Summit of the City of David, Preliminary Report of Seasons 2005-2007, Shoham, Jerusalem and New York, 2009, p. 52.
  7. ↑ Color photo in Mazar, Eilat, Excavations at the Summit of the City of David, Preliminary Report of Seasons 2005-2007, Shoham, Jerusalem and New York, 2009, p. 53.
  8. ↑ Herzog, H. and Sinver-Avitz, L., Redefining the Center: The Emergence of State in Judah, Tel Aviv, 31/2, 2004, pp. 209-44.
  9. 1 2 3 4 Finkelstein, Israel; Herzog, Ze'ev; Singer-Avitz, Lily; Ussishkin, David (2007). "Has King David's Palace in Jerusalem Been Found?" (PDF). Tel Aviv: Journal of the Institute of Archaeology of Tel Aviv University. 34 (2): 142–164. (subscription required (help)).
  10. ↑ Mazar, Eilat, Excavations at the Summit of the City of David, Preliminary Report of Seasons 2005-2007, Shoham, Jerusalem and New York, 2009.
  11. ↑ Mazar, Eilat, Excavations at the Summit of the City of David, Preliminary Report of Seasons 2005-2007, Shoham, Jerusalem and New York, 2009, p. 67.
  12. ↑ 1 Kings 9:24
  13. ↑ 2 Chronicles 32:4-5
  14. ↑ 2 Samuel 5:9
  15. ↑ 2 Samuel 5:9
  16. ↑ 2 Samuel 5:9 (NKJV)
  17. ↑ 2 Samuel 5:9 (NIV)
  18. ↑ Peake's commentary on the Bible; Jewish Encyclopedia
  19. ↑ Jewish Encyclopedia
  20. ↑ Peake's commentary on the Bible
  21. 1 2 Steven Erlanger, "King David's palace found? Scholars differ", The San Diego Union-Tribune (New York Times news service), August 24, 2005
  22. ↑ Mazar, Eilat, Excavations at the Summit of the City of David, Preliminary Report of Seasons 2005–2007, Shoham, Jerusalem and New York, 2009, pp. 54–56.
  23. ↑ Shanks, Hershel, "'Oldest Hebrew inscription' Discovered in Israelite Fort on Philistine border," Biblical Archaeology Review, March/April 2010, p. 52.
  24. ↑ Govier, Gordon "Archaeology: What an Ancient Hebrew Note Might Mean" Christianity Today 1/18/2010
  25. ↑ Finkelstein, Israel; Piasetzky, Eli (2010). "Khirbet Qeiyafa: Absolute Chronology". Tel Aviv: Journal of the Institute of Archaeology of Tel Aviv University. 37 (1): 84–88. doi:10.1179/033443510x12632070179621.
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