Cross-ndj (hieroglyph)

Aa27
 
Aa27


W24

Cross-(shape)
Cross-ndj
in hieroglyphs
(Example hieroglyph relief). The Cross-ndj hieroglyph is shown in the bottom line at the beginning (at right)(reads right-to-left):
W24
X1
X1
Aa27
.
The ancient Egyptian Cross-n(dj) hieroglyph, Gardiner sign listed no. Aa27, is a portrayal of a cross-(shape), possibly a 'tool', 'mill'?; it is often portrayed with the common pot hieroglyph, nu, no. W24
W24
; the Cross-ndj hieroglyph is displayed in some places in the subset for "agriculture, crafts, and professions", or the "unclassified" category.

In the Egyptian language, the cross-ndj hieroglyph is used as a biliteral for n(dj)-(nḏ).[1]

The hieroglyph is also used as an ideogram or determinative. Being used almost exclusively in a hieroglyph composition block with the nu-pot, (no. W24),
Aa27
 

W24
, and plural forms of grains, or a grinding stone, the definitions of "to rub out", or "grind" help explain other uses of the glyph.
Wikimedia Commons has media related to Cross vertical (ndj hieroglyph).

Book of the Dead uses

Budge's dictionary to the Book of the Dead has the following uses for the hieroglyph:

1(nos 1,2,4)-"to protect, guard, avenge", and "protector, advocate, avenger"
2(no. 3)-"homage to thee", (a form of salutation to gods)
3(nos. 5,6,7)-"discuss a matter with someone", "to converse", "to take counsel"; (uses the 'man-seated hieroglyph' for 'concepts', or 'speech', no. A2)
A2
[2]

Usage with the nu-pot hieroglyph

Budge's two-volume dictionary has entries for "rub out" and "grind", both connected to Coptic language words. Of the thirty-three entries, six refer to these two definitions. Entry 24 refers to the Coptic word (n-o-u-t)-(nout), and 29 to (n-o-e-i-t)-(noeit); dictionary entry 24 has seven spellings using determinatives for "grinding", the block-of-stone (hieroglyph), no. 39,
N39
, or the man-grinding (hieroglyph), no. 34 (actually unlisted, a man grinding upon a stone-block-mortar),
A36
Entry 29, (six spellings, and Coptic word (noeit)), uses the small circle for grain, no. N33B,
N33B
, or the plural of grains,
N33B N33B N33B
; also another grain production hieroglyph, nos. U9, U10,
U9 (or) U10

Rosetta Stone usage

There are five[3] distinct uses of the cross-ndj hieroglyph in the Rosetta Stone. As Ptolemy V the author of the stone, his great-great-grandparents, Ptolemy I and Queen-wife are referenced twice, at lines R6 (Rosetta), and line N3 (Nubayrah Stele). The hieroglyph is used to refer to the husband-wife twin parents, ne(tsh)erui, ne(ch)erui, (nḏrui),



Aa27

R8


Aa27

R8

, and uses the "god" hieroglyph, a flag-type glyph.

Two more uses refer to the word "Avenger". In line N10, referring to Ptolemy V: "....he (Ptolemy V) in the semblance of Horus, son of Isis, son of Osiris, the avenger of his father Osiris; Behold His Majesty with the heart of..." Line R6 (Rosetta) starts the listing of the ten rewards to be made to Ptolemy V (including the erecting of the Rosetta Stone). A statue of Ptolemy V is to be made and erected upon an altar, and the statement to be made: the accolades: "...."Ptolemy, the Avenger of Baq-t"-(Egypt), the interpretation whereof is "Ptolemy, the strong one of Kam-t"-(Egypt), and a statue of the god of the city giving to him a sword royal-(khepesh) of victory,..."

The fifth use is from line R5, and is for 'concerning himself'-(nedji): "...Behold His Majesty [had] the heart of a god perfect towards the gods, concerning himself with the affairs(?) of the temples beautiful,..." (Only this usage, and line R6, "Avenger of Baq-t" use the complement of the nu-pot hieroglyph.)

Preceded by
R8

"god"
n(tsh)
nṯ
Aa27

Cross-ndj
n(dj)
nḏ
Succeeded by
M29

carob
(hieroglyph)
n(dj)m
nḏm

See also

References

  1. Schumann-Antelme, and Rossini, 1998. Illustrated Hieroglyphics Handbook, Biliterals, B48, nedj, mill?, tool?, p168-169.
  2. Budge, 1991. A Hieroglyphic Dictionary to the Book of the Dead, "netch", p. 226.
  3. Budge, 1989, (1929). The Rosetta Stone, pp. 126, 133, 152, 155.
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