Harmodius and Aristogeiton (sculpture)

Statue of Harmodius and Aristogeiton, Naples. These are Roman copies of the Athenian originals, now lost
Historical plaster cast by Adolf Michaelis (Gypsothèque de Strasbourg)

A sculptural pairing of the tyrannicides Harmodius and Aristogeiton (Ancient Greek: Ἁρμόδιος καὶ Ἀριστογείτων) was well known in the ancient world in two major versions but survives only in Roman marble copies. The lovers Harmodius and Aristogeiton were Athenian heroes whose act of daring in 514 BC opened the way for Athenian democracy.

A first version that was commissioned from the sculptor Antenor after the establishment of Athenian democracy and erected in the Agora was stolen by the Persians when they occupied Athens in 480 during the Persian Wars and removed to Susa. Though it was returned to Athens by Alexander the Great (according to Alexander's historian Arrian) or by Seleucus I (according to the Roman writer Valerius Maximus), or again by Antiochus according to Pausanias (1.8.5), it never attracted copyists[1] and is now lost.

To replace the stolen first version, the Athenians commissioned Kritios and Nesiotes to produce a new statue, which was set up in 477/76 BC, according to the inscribed Parian Chronicle. Both pairs stood side-by-side in the Agora as late as the 2nd century AD when Pausanias noted them there.[2] The pair by Kritios and Nesiotes too are now lost, but unlike Antenor's they were extensively copied in Hellenistic and Roman times. The best surviving of those copies may be seen in the National Archaeological Museum in Naples. In the Neo-Attic style that revived the Severe style of the original bronzes, it shows idealized portraits of the two heroes: a clean-shaven Harmodius, thrusting a sword forward in his upraised right hand, another sword in his left hand; and Aristogeiton, also brandishing a sword, with a chlamys, or cape, draped over his left shoulder. Of the four swords only the hilts are left. The original head of Aristogeiton having been lost, another has been set in its place and is only a poor fit - a better replacement head can be reconstructed from Roman plaster casts (found at Baiae[3]) of the head of the second version or of another copy of the second version, used in the "mass-production" of such copies.

A weathered marble head of the Harmodius, once of fine workmanship, conserved at the Metropolitan Museum of Art, with the remains of a strut support on the crown of the head, suggested to Gisela Richter a restoration of the right arm of Harmodius (of which both are missing and restored in the Neapolitan sculpture), reaching backwards, ready for a downward-slashing stroke.[4]

Notes

  1. ↑ "Antenor's Tyrranoktones never enjoyed a great popularity; they never became so popular as the later group," observes J.H. Jongkees in Mnemosyne , 3rd Series 13 (1947); "The Antennor 'tyrannicide'-group cannot be dated with certainty, nor can it have made much of an impact", observes Anthony J. Podlecki, in "The Political Significance of the Athenian "Tyrannicide"-Cult", Historia: Zeitschrift für Alte Geschichte, 15.2 [April 1966:129-141] p. 135, noting Jongkees and making a case for a four-line dedicatory epigram for the base by Simonides
  2. ↑ Pausanias, I.8.5.
  3. ↑ "Gods and goddesses - The Classical Art Research Centre and The Beazley Archive".
  4. ↑ Gisela M. A. Richter. "The Right Arm of Harmodios", American Journal of Archaeology 32.1 (January - March 1928:1-8).

Further reading

Media related to Harmodius and Aristogeiton at Wikimedia Commons

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