Helen Longino

Helen Longino
Born July 13, 1944 (1944-07-13) (age 72)
Institutions Mills College, Rice University, University of Minnesota, Stanford University
Main interests
 Feminist theory, philosophy of science, philosophy of biology, social empiricism
External video
“Helen Longino: Perspectives and Pluralities”, Rotman Institute of Philosophy

Helen Elizabeth Longino[1] (born July 13, 1944) is an American philosopher of science who has argued for the significance of values and social interactions to scientific inquiry. She has written about the role of women in science and is a central figure in feminist epistemology and social epistemology. She is the Clarence Irving Lewis Professor of Philosophy at Stanford University. As of 2016, she was elected to the American Academy of Arts and Sciences.

Education

Longino received her B.A. in English literature from Barnard College in 1966[1][2][3] and her M.A. in philosophy from the University of Sussex, England, in 1967. She earned her PhD from Johns Hopkins University in Baltimore, Maryland in 1973, under the supervision of Peter Achinstein. Her dissertation dealt with Inference and Scientific Discovery.[4]

Career

Longino taught at the University of California, San Diego (1973-1975), Mills College (1975-1990), Rice University (1990-1995), and the University of Minnesota (1995-2005)[5] before joining the philosophy department of Stanford University. She was active in the women's liberation movement and in establishing women's studies in several institutions.[6][7] She became the Clarence Irving Lewis Professor of Philosophy in 2008 and served as chair of the philosophy department from 2008 to 2011.[4][8]

She served as President of the Philosophy of Science Association (2013-2014),[9] and is the First Vice President of the Division of Logic, Methodology and Philosophy of Science and Technology of the International Union of History and Philosophy of Science (2016-2019).[10]

Research

In her work, Longino discusses the social dimensions of scientific knowledge and the relations of social and cognitive values. She examines feminist and social epistemologies and their implications for scientific pluralism.[11] Rather than suggesting that there is a distinctively female way of knowledge, Longino emphasizes the idea of "doing epistemology as a feminist", an approach bringing with it an awareness of the many ways in which a question may be characterized.[12][13]

In her first book, Science as Social Knowledge (1990), Longino argued for the relevance of social values, or values which are part of the human context of science, to the justification of scientific knowledge as objective. In her contextual empiricism, she argues that observations and data of the sort taken by scientists are not by themselves evidence for or against any particular hypotheses. Rather, the relevance of any particular data for any given hypothesis is decided by human beliefs and assumptions about what kinds of data can support what kinds of hypotheses. Moreover, even when the relevance of evidence is decided, there remains a logical gap between evidence and full justification of interesting scientific theories (the traditional philosophical problem of underdetermination of theories). This gap, too, must be bridged by beliefs and assumptions about legitimate reasoning in order for evidence to help us decide which hypotheses to accept as true.[14][15][16]

Fortunately, the use of diverse perspectives to criticize hypotheses can turn some of those hypotheses into scientific knowledge. Hypotheses become knowledge when they are subjected to scrutiny from diverse perspectives, especially by those with diverse beliefs and values.[17] In contrast to those philosophers who would point to the two evidential gaps above to argue that science is not objective therefore, Longino argues that scrutiny by those with diverse values can instead support the objectivity of science.[18] Accordingly, our values which do not immediately seem to have anything to do with science are crucial to the objectivity of pieces of scientific knowledge, and science can be objective precisely because it is not value-free.[7][19][20][21] From this viewpoint, dissent is important in testing the adequacy of our grounds for accepting a theory.[22] Open critical dialogue within a community can potentially enable the community to overcome bias.[23] To attain objectivity, science must permit and engage with "transformative criticsim".[7]

"Longino (1990, 2001) has developed most fully a conception of objectivity based on democratic discussion. Her key idea is that the production of knowledge is a social enterprise, secured through the critical and cooperative interactions of inquirers. The products of this social enterprise are more objective, the more responsive they are to criticism from all points of view." Elizabeth Anderson, 2015[24]

Longino's book The Fate of Knowledge (2002) explores and attempts to reconcile the accounts of knowledge of philosophers and sociologists of science.[25]

Most recently, in Studying Human Behavior: How Scientists Investigate Aggression and Sexuality (2013), Longino examines five scientific approaches to human aggression and sexuality in terms of their epistemological frameworks, the types of which knowledge that they produce, and their pragmatic goals. She argues that different approaches begin from and build upon different causes, each of them producing partial knowledge about the subject. As such, they cannot be reduced to a single perspective. From her perspective in social epistemology, Longino argues that scientific research will be more useful as a guide to public policy makers if the plurality of different approaches to knowledge is acknowledged. Increasing awareness of the range of perspectives to be examined can benefit policy by more thoroughly informing decisions, and also encourage caution about too quickly adopting policy positions based on a limited perspective.[26]

Though her work on the nature of scientific knowledge is broadly feminist in the sense that it argues for the value of contributions by diverse people (and accordingly the value of the contributions of women) to science, some of Longino's other work has been more explicitly feminist and concerned with women. For example, she has presented and analyzed alternative narratives of female and male-centered accounts of human evolution, emphasizing the impact of gender-centered assumptions on the formation of theory.[27]

"Thus, conventional scientific work on the history of human evolution tends to prioritise the activities of males even though (according to Longino and to Hubbard) there is nothing in the data or in established theory which means that the evolutionary changes are any more likely to be attributable to males than females. … therefore we do have plausible evidence that the construction of scientific knowledge at the forefront of research … has been influenced by gendered assumptions." – Steven Yearly, 2005[27]

Beyond the study of knowledge, her writing has included the analysis of the nature of pornography and the circumstances under which it is morally problematic.[28][29]

Awards and honors

In 2002, Longino's book The Fate of Knowledge (2001) received the Robert K. Merton Professional Award for best book from the Section for Science, Knowledge, and Technology of the American Sociological Association.[30]

In 2014, Longino's book Studying Human Behavior (2013) was awarded the Best Book in Feminist Philosophy Prize for 2014 by the Women’s Caucus of the Philosophy of Science Association.[5]

In 2016 Helen Longino was elected to the American Academy of Arts and Sciences.[31][32]

Bibliography

Books

Chapters in books

Journal articles

References

  1. 1 2 Mortarboard. New York City, New York: Barnard College. 1966. p. 118. Retrieved 9 October 2016.
  2. ↑ "Class of 1966". Barnard College. Retrieved 8 October 2016.
  3. ↑ "Bibliography of Alumnae Authors". Archives Barnard Library. Retrieved 9 October 2016.
  4. 1 2 "Helen E. Longino: Curriculum Vitae Fall, 2012" (PDF). Stanford University. Retrieved 8 October 2016.
  5. 1 2 Meckien, Richard (October 6, 2015). "Helen Longino". Institute of Advanced Studies of the University of Sao Paolo.
  6. ↑ "Helen Longino". Feminist Theory Website. Retrieved 9 October 2016.
  7. 1 2 3 Brown, James Robert (2012). Philosophy of science : the key thinkers. London: Continuum. pp. 245–249. ISBN 9781441142009.
  8. ↑ "Helen Longino". Stanford University. Retrieved 8 October 2016.
  9. ↑ "History of Science Society Philosophy of Science Association 6-9 November 2014 Chicago, Illinois" (PDF). History of Science Society. Retrieved 9 October 2016.
  10. ↑ "INTERNATIONAL UNION OF HISTORY AND PHILOSOPHY OF SCIENCE AND TECHNOLOGY DIVISION OF LOGIC, METHODOLOGY AND PHILOSOPHY OF SCIENCE AND TECHNOLOGY BULLETIN No. 22". INTERNATIONAL UNION OF HISTORY AND PHILOSOPHY OF SCIENCE AND TECHNOLOGY. 2015. Retrieved 9 October 2016.
  11. ↑ "An interview with Helen Longina". The Dualist. University of Minnesota Center for Philosophy of Science. September 2003. Retrieved 9 October 2016.
  12. ↑ Ruitenberg, Claudia W.; Phillips, D.C. (2012). Education, culture and epistemological diversity mapping a disputed terrain. Dordrecht: Springer. p. 62. ISBN 978-94-007-2066-4. Retrieved 9 October 2016.
  13. ↑ Crasnow, Sharon L.; Superson, Anita M. (2012). Out from the shadows : analytical feminist contributions to traditional philosophy. Oxford: Oxford university press. p. 355. ISBN 9780199855476. Retrieved 9 October 2016.
  14. ↑ Reiss, Julian; Sprenger, Jan (2016). "Scientific Objectivity". In Zalta, Edward N. The Stanford Encyclopedia of Philosophy. Retrieved 9 October 2016.
  15. ↑ Longino, Helen (2016). "The Social Dimensions of Scientific Knowledge". In Zalta, Edward N. The Stanford Encyclopedia of Philosophy. Retrieved 9 October 2016.
  16. ↑ Heikes, Deborah K. (February 2004). "The Bias Paradox: Why it's Not Just for Feminists Anymore". Synthese. 138 (3): 315–335. doi:10.1023/B:SYNT.0000016424.47883.b9. Retrieved 9 October 2016.
  17. ↑ Anderson, Elizabeth. "How Not to Criticize Feminist Epistemology: a Review of Scrutinizing Feminist Epistemology".
  18. ↑ Crasnow, Sharon L. (1993). "Can Science Be Objective? Longino's Science as Social Knowledge". Hypatia. 8 (3): 194–201. JSTOR 3810414.
  19. ↑ Kincaid, Harold; Dupré, John; Wylie, Alison (2007). Value-free science? : ideals and illusions. New York: Oxford University Press. ISBN 9780195308969.
  20. ↑ Gannett, Lisa (February 21, 2008). "Harold Kincaid, John Dupré, and Alison Wylie (eds.), Value-Free Science? Ideals and Illusions, Oxford University Press, 2007, 241pp., $65.00 (hbk), ISBN 9780195308969. Reviewed by Lisa Gannett, St. Mary's University, Halifax". Notre Dame Philosophical Reviews. Retrieved 9 October 2016.
  21. ↑ Wray, K. Brad (1998). "Defending Longino's Social Epistemology". Twentieth World Congress of Philosophy, in Boston, Massachusetts from August 10-15, 1998. Retrieved 9 October 2016.
  22. ↑ Grasswick, Heidi E. (2011). Feminist epistemology and philosophy of science power in knowledge. Dordrecht: Springer. p. 22. ISBN 978-1-4020-6835-5. Retrieved 9 October 2016.
  23. ↑ Eigi, Jaana (2012). "Two Millian Arguments: Using Helen Longino's Approach to Solve the Problems Philip Kitcher Targeted with His Argument on Freedom of Inquiry" (PDF). Studia Philosophica Estonica. December. Retrieved 9 October 2016.
  24. ↑ Anderson, Elizabeth (2015). "Feminist Epistemology and Philosophy of Science". In Zalta, Edward N. The Stanford Encyclopedia of Philosophy. Retrieved 9 October 2016.
  25. ↑ Barberis, Daniela (September 2004). "Helen E. Longino. The Fate of Knowledge.". Isis. 95 (3): 539–540. doi:10.1086/429058. Retrieved 9 October 2016.
  26. ↑ Weaver, Sara; Fehr, Carla (2013). "Studying Human Behavior: How Scientists Investigate Aggression and Sexuality". Hypatia Reviews Online. Retrieved 9 October 2016.
  27. 1 2 Yearly, Steven (2005). Making sense of science : understanding the social study of science. London: SAGE. Retrieved 9 October 2016.
  28. ↑ Longino, Helen E. (2014). "Pornography, oppression, and freedom : a closer look". In Cahn, Steven M. Exploring ethics : an introductory anthology (Third Edition ed.). New York: Oxford University Press. ISBN 978-0199946587.
  29. ↑ Ward, David V. "Feminism, Pornography, and Censorship". Enlightenment.
  30. ↑ "Footnotes". American Sociological Association. 2002.
  31. ↑ "American Academy of Arts & Sciences Elected Members, April 2016". American Academy of Arts & Sciences. Retrieved 8 October 2016.
  32. ↑ "40 Academic Women Elected to the American Academy of Arts and Sciences". WIA Report. August 23, 2016.
  33. ↑ Doucet, Andrea; Mauthner, Natasha S. (2007). "Chapter 5: Feminist Methodologies and Epistemology". In Clifton D., Bryant,; Peck, Dennis L. 21st century sociology : a reference handbook. Thousand Oaks: SAGE Publications. ISBN 9781412916080. Retrieved 8 October 2016.
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