Hypocephalus

For other uses, see Hypocephalus (genus).
Not to be confused with Hydrocephalus.
Hypocephalus of Tasheritkhons inscribed with Chapter 162 of the Book of the Dead, on display at the British Museum

A hypocephalus is a small disk-shaped object generally made of stuccoed linen,[1] but also of papyrus,[2] bronze, gold, wood, or clay, which ancient Egyptians from the Late Period onwards placed under the heads of their dead. The circle was believed to magically protect the deceased, cause the head and body to be enveloped in light and warmth,[3] making the deceased divine. It replaced the earlier cow-amulet.[2]

Etymology

The word is derived from υποκέφαλος "hypocephalus" = hypó {Greek: "under, below"} + cephalus {latinization of Greek kephalos: "head"}; a literal translation of the Egyptian kher tep [4] which has the same meaning).

Symbolism

Hypocephali symbolized the Eye of Ra (Eye of Horus), which represents the sun deity. The scenes portrayed on them relate to Egyptian ideas of resurrection and life after death, connecting them with the Osirian myth.[5] To the ancient Egyptians the daily setting and rising of the sun was a symbol of death and rebirth. The hypocephalus represented all that the sun encircles — the world of the living, over which it passed during the day, was depicted in the upper half, and that of the dead, which it crossed during the night, in the lower portion.

Hypocephali first appeared during the Egyptian Saite Dynasty (663–525 B.C.) and their use continued for centuries.[1] Chapter 162 of the Book of the Dead version of that period contain directions for the making and use of hypocephali.[6]

Preservation

Hypocephali are kept in museums in Europe (including several examples of the British Museum), the Middle East, and in the United States — three in the University of Pennsylvania Museum of Archaeology and Anthropology and one in the Boston Museum of Fine Arts. No two hypocephali are the same, and there are just over 100 known samples of them.

See also

Footnotes

  1. 1 2 British Museum Dept. of Egyptian Antiquities, A General Introductory Guide to the Egyptian Collections in the British Museum, Published by Trustees of the British Museum, 1971, p.146
  2. 1 2 William Matthew Flinders Petrie, Edward Russell Ayrton, Charles Trick Currelly, Arthur Edward Pearse Brome Weigall, Abydos, 1902, p.50
  3. ↑ Geraldine Pinch, Magic in ancient Egypt, University of Texas Press, 1995, p.157
  4. ↑ Xr: Ermann & Grapow, Wörterbuch der ägyptischen Sprache vol. 3, 386.1-388.15
    tp: ibidem vol. 5, 263.3-265.10; 266.5-6
  5. ↑ Alfred Wiedemann, Religion of the Ancient Egyptians, 2001, p.306
  6. ↑ E. A. Wallis Budge, (1893), Mummy: A Handbook of Egyptian Funerary Archaeology, Kessinger Publishing 2003, p.476
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