John D. Caputo bibliography

The following is a bibliography of John D. Caputo's works.^[1] Caputo (born October 26, 1940) is an American philosopher closely associated with Postmodern Christianity.^[2]

Books by Caputo

• (1978) The Mystical Element in Heidegger's Thought (Ohio University Press)
• (1982) Heidegger and Aquinas (Fordham University Press)
• (1986) The Mystical Element in Heidegger's Thought (Fordham University Press paperback with a new "Introduction")
• (1987) Radical Hermeneutics: Repetition, Deconstruction and the Hermeneutic Project (Indiana University Press)
• (1993) Against Ethics - Contributions to a Poetics of Obligation with Constant Reference to Deconstruction (Indiana University Press)
• (1993) Demythologizing Heidegger (Indiana University Press)
• (1997) The Prayers and Tears of Jacques Derrida (Indiana University Press)
• (1997) Deconstruction in a Nutshell: A Conversation with Jacques Derrida, ed./auth. (Fordham University Press)
• (2000) More Radical Hermeneutics: On Not Knowing Who We Are (Indiana University Press)
• (2001) On Religion (Routledge Press)
• (2006) Philosophy and Theology (Abingdon Press)
• (2006) The Weakness of God (Indiana University Press)
• (2007) After the Death of God, with Gianni Vattimo (Columbia University Press)
• (2007) How to Read Kierkegaard (Granta; Norton, 2008)
• (2007) What Would Jesus Deconstruct?: The Good News of Postmodernism for the Church (Baker Academic)
• (2013) The Insistence of God: A Theology of Perhaps (Indiana University Press)
• (2014) Truth (Penguin)
• (2015) The Folly of God: A Theology of the Unconditional (Polebridge Press)

Books edited by Caputo

• (1992) Modernity and Its Discontents, ed. (Fordham University Press)
• (1993) Foucault and the Critique of Institutions, ed. (Pennsylvania State University Press)
• (1997) Deconstruction in a Nutshell: A Conversation with Jacques Derrida, ed./auth. (Fordham University Press)
• (1999) God, the Gift and Postmodernism, ed. (with Michael Scanlon) (Indiana University Press)
• (2001) The Religious, ed. (Blackwell)
• (2001) Questioning God: Religion and Postmodernism II, ed. (with Michael Scanlon) (Indiana University Press)
• (2004) Augustine and Postmodernism, ed. (with Michael Scanlon) (Indiana University Press)
• (2007) Transcendence and Beyond (with Michael Scanlon), ed. (Indiana University Press)
• (2009) St. Paul among the Philosophers (with Linda Alcoff), ed. (Indiana University Press)
• (2011) Feminism, Sexuality and Religion (with Linda Alcoff ), ed. (Indiana University Press)

Books about Caputo

• (2012) Phil Snider, Preaching After God: Derrida, Caputo, and the Language of Postmodern Homiletics (Wipf and Stock Publishers).
• (2010) Cross and Khora: Deconstruction and Christianity in the Work of John D. Caputo, eds. Neal Deroo and Marko Zlomsic (Wipf and Stock Press)
• (2009) Christopher Ben Simpson, Religion, Metaphysics and the Postmodern: William Desmond and John D. Caputo, (Indiana University Press)
• (2009) Ricardo Gil Soeiro, Grammatica da Esperança: Da Hermeneutica da Transcendencia à Hermeneutica Radical (Lisbon: Nova Vega)
• (2002) A Passion for the Impossible: John D. Caputo in Focus, ed. Mark Dooley (SUNY Press)
• (2002) Religion With/Out Religion: The Prayers and Tears of John D. Caputo, ed. James Olthuis (Routledge Press)
• (1997) The Very Idea of Radical Hermeneutics, ed. Roy Martinez (Humanities Press)

Interviews

• (2010) “John Caputo – Postmodernism and Religion,” with Luke Muehlhauser, Common Sense Atheism, September 15, 2010 (www.commonsenseatheism.com)
• (2010) “John D. Caputo Returns,” Homebrewed Christianity 82, July 2010 (www.homebrewedchristianity.com)
• (2009) “Good Soup and Other Gifts” in With Gifted Thinkers: Conversations With Caputo,Hart, Horner, Kearney, Keller, Rigby, Taylor, Wallace, Westphal (European University Studies: Series 23, Theology, Vol. 896), ed. Mark Manolopoulos (Bern, Berlin, Bruxelles, Frankfurt am Main, New York, Oxford, Vienna: Peter Lang Pub Inc., 2009), pp. 51–74.
• (2008) "A Theology of Our Desire: A Dialogue with John D. Caputo," Polygraph: An International Journal of Culture and Politics, 19/20 (2008): 159-175.
• (2008) "An Interview with John D. Caputo," Homebrewed Christianity (2008) on line at: http://trippfuller.com/?p=202
• (2007) "From Radical Hermeneutics to the Weakness of God: John D. Caputo in Dialogue with Mark Dooley," ed. Ian Leask, Philosophy Today, 51:2 (Summer, 2007): 216-26. Reprinted in: Cross and Khora: Deconstruction and Christianity in the Work of John D. Caputo, Eds. Neal Deroo and Marko Zlomsic (Eugene, OR: Pickwick Publications, Wipf and Stock Publishers, 2010), pp. 327–48.
• (2007) "On the Power of the Powerless," in Gianni Vattimo and John D. Caputo, After the Death of God, ed. Jeffrey Robbins (New York: Columbia University Press, 2007), 114-60
• (2005) "Emmet Cole Interviews John D. Caputo," The Modern World (May 16, 2005 ) (http://www.themodernword.com/features/interview_caputo.html)
• (2004) "In Praise of Devilish Hermeneutics," in Thinking Otherwise: Critics in Conversation,ed. Julian Humphreys (New York: Fordham University Press, 2004), pp. 119–23.
• (2002) "Loosening Philosophy's Tongue: A Conversation with Jack Caputo," with Carl Raschke, Journal of Cultural and Religious Theory, Vol. 3, No. 2 (April, 2002). An on line journal: www.jcrt.org.
• (2001) "What Do I Love When I Love My God?: An Interview with John D. Caputo," with Keith Putt, in Religion With/out Religion: The Prayers and Tears of John D. Caputo, ed. James H. Olthuis (London and New York: Routledge, 2001), pp. 150–179.

Journal articles & book chapters

2012

• "Heidegger's Philosophy of Science," in Heidegger on Science, ed. Trish Glazebrook (Albany: SUNY Press, 2012), 261-80 [Reprinted from Rationality, Relativism and the Human Sciences, ed. Joseph Margolis (The Hague: Nijhoff, 1986), pp. 43–60].

2011

• "The Promise of the World," Transfiguration: Nordic Journal of Christianity and the Arts (Museum Tusclanum: University of Copenhagen), Vol. 10 (2010/11): 13-32.
• "God, Perhaps: The Dialectical Hermeneutics of God in the Work of Richard Kearney," Philosophy Today (Selected Studies in Phenomenology and Existential Philosophy, Vol 36) Vol 55 (SPEP Supplement, 2011):56-64.
• “Hospitality and the Trouble with God,” in Phenomenologies of the Stranger: Between Hostility and Hospitality, eds. Richard Kearney and Kascha Semonovitch (New York: Fordham University Press, 2011), 83-97.
• “The Return of Anti-Religion: From Radical Atheism to Radical Theology,” Journal of Cultural and Religious Theory, Vol. 11, no. 2 (Spring, 2011), 32-125. (http://www.jcrt.org/archives/11.2/caputo.pdf)
• "The Perversity of the Absolute, the Perverse Core of Hegel, and the Possibility of Radical Theology," in Hegel and the Infinite: Religion, Politics, and Dialectic, eds. Clayton Crockett, Creston Davis and Slavoj Zizek (New York: Columbia University Press, 2011), 47-66.

2010

• “Continental Philosophy of Religion,” in A Companion to Philosophy of Religion, 2nd edition, eds. Paul Draper, Charles Taliaferro and Philip Quinn (Oxford: Wiley-Blackwell, 2010), pp. 667–73.
• "The Sense of God: A Theology of the Event with Special Reference to Christianity," in Between Philosophy and Theology: Contemporary Interpretations of Christianity, eds. Lieven Boeve and Christophe Brabrant (Surrey, Eng.: Ashgate, 2010), 27-42.
• “The Gap God Opens,” Tikkun (Vol. 25,No. 2: March–April, 2010): 41
• “Praying for an Earthier Jesus: A Theology of Flesh,” in I More Than Others: Responses to Evil and Suffering, ed. Eric R. Serverance (Newcastle, UK: Cambridge Scholars Publishing, 2010), pp. 6–27.
• "Virtually Invisible: On Seeing in the Dark," in On Race and Racism in America: Confessions in Philosophy, ed. Roy Martinez (University Park: Pennsylvania State University Press, 2010), pp. 3–28.
• “The Weakness of God and the Iconic Logic of the Cross,” in Cross and Chora: Deconstruction and Christianity in the Work of John D. Caputo, Eds. Neal Deroo and Marko Zlomsic (Eugene, OR: Pickwick Publications, Wipf and Stock Publishers, 2010), pp. 15–36.

2009

• “Good Soup and Other Gifts” [Interview] in With Gifted Thinkers: Conversations With Caputo,Hart, Horner, Kearney, Keller, Rigby, Taylor, Wallace, Westphal (European University Studies: Series 23, Theology, Vol. 896), ed. Mark Manolopoulos (Bern, Berlin, Bruxelles, Frankfurt am Main, New York, Oxford, Vienna: Peter Lang Pub Inc., 2009).
• "Bodies Still Unrisen, Events Still Unsaid: A Hermeneutic of Bodies without Flesh," Apophatic Bodies:Negative Theology, Incarnation, and Relationality, eds. Chris Boesel and Catherine Keller (Fordham University Press, 2009), 94-116; previously published in Angelaki: Journal of Theoretical Humanities, Vol. 12, No. 1 (April 2007): 73-86.
• Review: Slavoj Zizek and John Milbank, The Monstrosity of Christ: Paradox or Dialectic?, Creston Davis (ed.), MIT Press, 2009. Notre Dame Philosophical Review, 2009.09.33:http://ndpr.nd.edu/review.cfm?id=17605
• "What is Merold Westphal's Critique of Onto-theology Criticizing?" in Gazing through a Prism Darkly: Reflections on Merold Westphal's Hermeneutical Epistemology, ed. B. Keith Putt (New York: Fordham University Press, 2009), 100-15.
• Review: Mark Taylor, After God, in Journal of the American Academy of Religion, 77 (March, 2009): 162-65.

2008

• "Oltre la sovranità: molte nazioni, sotto un Dio debole," Iride: Filosofia e discussione pubblica (Società editrice il Mulino, Italy): Vol. 21, No. 54 (August, 2008): 323-336. Italian translation of: "Beyond Sovereignty: Many Nations Under the Weakness of God," Soundings: An Interdisciplinary Journal, 89.1-2 (Spring-Summer, 2006): 21-35.
• "Listening to the Voices of the Dead: The Heterological Historian in Gill and Wyschogrod," in Saintly Influence: Texts for Edith Wyschogrod, ed. Eric Boynton and Martin Kravka (New York: Fordham University Press, 2008), 161-74.
• "On the Wings of Angels: Post-humanism and Info-technotheology," Proceedings of the Simon Silverman Symposium (Duquesne University, 2008)
• "Why the Church Deserves Deconstruction: A Preface to the Chinese Translation [of What Would Jesus Deconstruct?] http://churchandpomo.typepad.com/conversation/2008/12/preface-to-the-chinese-edition-of-wwjd.html
• “In His Steps: A Postmodern Edition” Excerpt from Chapter 1 of What Would Jesus Deconstruct? in Global Spiral, Feb. 6, 2008, electronic journal published by the Metanexus Institute (www.metanexus.net )
• "Having Faith in Reason: A Response to Professor Wiebe," The Council of Societies for the Study of Religion Bulletin, Vol. 33, No. 2 (September, 2008): 85-86.
• "Open Theology Or What Comes After Secularism?" The Council of Societies for the Study of Religion Bulletin, Vol. 37, No. 2 (April, 2008): 45-49.

2007

• “Atheism, A/theology and the Postmodern Condition," in The Cambridge Companion to Atheism, ed. Michael Martin (Cambridge: Cambridge University Press, 2007), pp. 267–82.
• "Bodies Still Unrisen, Events Still Unsaid," Angelaki: Journal of Theoretical Humanities, 12:1 (April, 2007): 73-86.
• "The Hyperbolization of Phenomenology: Two Possibilities for Religion in Recent Continental Philosophy," Counter-Experiences: Reading Jean-Luc Marion, ed. Kevin Hart (Notre Dame: University of Notre Dame Press, 2007), pp. 66–93.
• "The Weakness of God: A Theology of the Event" in The Mourning After: Attending the Wake of Postmodernism, eds. Neil Brooks and Josh Toth, Postmodern Studies 40 (Amsterdam - New York: Rodopi, 2007), pp. 285–302.
• "Theopoetic/Theopolitic" (with Catherine Keller), Cross-Currents, 56:4 (Winter, 2006-7.
• "Avant la création: le souvenir de dieu de Derrida," trans. Patrick Dimascio, in Derrida pour les temps à venir, ed. René Major (Paris: Editions Stock, 2007), 140-58. [Translation of "Before Creation: Derrida's Memory of God," Mosaic: A Journal for the Interdisciplinary Study of Literature, 39:3 (September, 2006): 91-102.]
• "Die Tränen und Gebete einer diabolishen Hermeneutic: Derrida und Meister Eckhart," trans.Jochen Schmidt, in Dem Geheimnis auf der Spur,ed. Susanne Klinger und Jochen Schmidt (Leipzig: Evangelische Verlagsanstalt, 2007), 125-46. Translation of ch. 10 of More Radical Hermeneutics.
• "Temporal Transcendence: The Very Idea of à venir in Derrida," in Transcendence and Beyond', eds. John D. Caputo and Michael Scanlon (Bloomington: Indiana University Press, 2007), 188-203.
• "From Radical Hermeneutics to the Weakness of God: John D. Caputo in Dialogue with Mark Dooley," ed. Ian Leask, Philosophy Today, 51:2 (Summer, 2007): 216-26.
• "Richard Rorty (1931-2007): In Memoriam," Cross Currents, 57, No. 3 (Fall, 2007): 434-38 and on-line at The Global Spiral (A Publication of the Metanexus Institute) 8:5 (August, 2007)available at http://www.metanexus.net/magazine/tabid/68/id/10108/Default.aspx
• Review: Jean-Luc Marion, The Erotic Phenomenon in: Ethics, vol. 118 (October, 2007).

2006

• "From Radical Hermeneuticss to the Weakness of God: An Interview with John D. Caputo, Conducted by Mark Dooley," Oregon Extension Journal (Ashland, OR), Vol. 8 (Fall, 2006): 5-10.
• "On Being Clear about Faith: A Response to Stephen Williams," Books and Culture: A Christian Review, Vol. 12, No. 6 (November/December, 2006): 40-42.
• "Without Sovereignty, Without Being: Unconditionally, the Coming God and Derrida's Democracy to Come," in Religion and Violence in a Secular World, ed. Clayton Crockett (Charlottesville: University of Virginia Press, 2006), pp. 137–56.
• "Beyond Sovereignty: Many Nations Under the Weakness of God," Soundings: An Interdisciplinary Journal, 89.1-2 (Spring-Summer, 2006): 21-35.
• "Before Creation: Derrida's Memory of God," Mosaic: A Journal for the Interdisciplinary Study of Literature, 39:3 (September, 2006): 91-102.
• Hauntological Hermeneutics and the Interpretation of Christian Faith: On Being Dead Equal Before God," Hermeneutics at the Crossroads, ed. Kevin Vanhoozer, James K. A. Smith and Bruce Ellis Benson (Bloomington: Indiana University Press, 2006), pp.95-111.
• "Looking the Impossible in the Eye: Kierkegaard, Derrida, and the Repetition of Religion," Chinese Translation by Wang Qi in World Philosophy, Vol. 21, No. 3 (2006): 4-21 [English original in Kierkegaard Studies Yearbook 2002, ed. Niels Cappelorn (Berlin: Walter de Gruyter, 2002), pp. 1–25.]
• "The Prayers and Tears of Jacques Derrida" and "Laughing, Praying, Weeping before God: A Response [to the papers of David Wood, Edith Wyschogrod and Francis Ambrosio]" in S. Clark Buckler and Matthew Statler, Styles of Piety: Practicing Philosophy after the Death of God (New York: Fordham University Press, 2006), pp. 193–204 and 253-69.
• "Richard Kearney's Enthusiasm," in After God: Richard Kearney and the Religious Turn in Continental Philosophy, ed. John Manoussakis (New York: Fordham University Press, 2006), pp. 309–19.
• "Jacques Derrida (1930-2004)," Cross Currents, Vol. 55, No. 4 (Winter, 2006): 564-67.
• "Methodological Postmodernism: On Merold Westphal's "Overcoming Onto-Theology," Faith and Philosophy, 22, No. 3 (July, 2005): 284-96.

2005

• "Against Ethics," in The Sheed & Ward Anthology of Catholic Philosophy, eds. James C. Swindal and Harry J. Gentler, S.J. (Langham, MD: Rowman & Littlefield, A Sheed and Ward Book, 2005), pp. 510–22. Reprint, excerpted from "Reason, History and a Little Madness: Towards an Ethics of the Kingdom," in Questioning Ethics: Contemporary Debates in Philosophy, ed. Richard Kearney and Mark Dooley. New York: Routledge, 1999
• "Jacques Derrida and the Future of Religion" accompanied by a Portuguese translation: "Jacques Derrida e o Futuro da Religião," trans. Jaci Maraschino, Margens: Revista da Associação Brasileira de Estudos sobre Pós-modernidade, Vol. 1, No. 2 (2005) (www.margens.org.br.)
• "In Praise of Ambiguity," in Ambiguity in the Western Mind, eds. Craig J. N. De Paulo (New York: Lang Pub. Co., 2005), pp. 15–34.
• "Hyperbolic Justice: Deconstruction, Myth and Politics," in Emmanuel Levinas: Critical Assessments, ed. Claire Elise Katz with Lara Trout (New York and London: Routledge, 2005), vol. 4, pp. 67–84; reprinted from Research in Phenomenology 21 (1991): 3-20.
• "The Experience of God and the Axiology of the Impossible," in The Experience of God: A Postmodern Response, eds. Kevin Hart and Barbara E. Wall (New York: Fordham University Press, 2005), pp. 20–41.
• "Foreword: Of Hyper-Realty," in Ewan Ferne, Spiritual Shakespeares (New York and London: Routledge, 2005), pp. xiii-xv.
• "Emmet Cole Interviews John D. Caputo," The Modern World (May, 2005) (http://www.themodernword.com/features/interview_caputo.html.)
• "Hauntological Hermeneutics and the Interpretation of Christian Faith: On Being Dead Equal Before God," American Catholic Philosophical Quarterly, 79, 2 (2005): 291-311.
• "Filosofia e Posmodernismo Profetico," Revista Portuguesa de Filosofia, 60, No. 4 (2004): 827-43 [Portuguese translation of "Philosophy and Prophetic Postmodernism: Toward a Catholic Postmodernity," American Catholic Philosophical Quarterly, 74: 4 (Autumn, 2000): 549-568.
• "Jacques Derrida (1930-2004)," Journal of Cultural and Religious Studies, 6:1 (December, 2004) (http://www.jcrt.org/archives/06.1/index.html.)
• "Deconstruction," entry in Encyclopedia of Religion, Second Edition, 15 vols., ed. Lindsay Jones (New York: Thomson Gale, Macmillan Reference USA, 2005), pp. 2245–48.

2004

• "Jacques Derrida (1930-2004)," Journal of Cultural and Religious Studies, 6:1 (December, 2004) (http://www.jcrt.org/archives/06.1/index.html).
• "Death Sentence: The Promise of Death in Amos and Derrida," in Derrida and Theology: Other Testaments, ed. Yvonne Sherwood (London: Routledge, 2004), pp.
• "Jacques Derrida (1930-2004)," Third Way (London), December 24, 2004.
• "La Philosophie et le postmodernisme prophétique: Vers une post-modernité Catholique," trans. Jean Greisch, in Raison philosophique et Christianisme à l'aube du IIIe. Millénaire, eds. Philippe Capelle and Jean Greisch (Paris: Editions du Cerf, 2004), pp. 141–62; French trans. of "Philosophy and Prophetic Postmodernism: Toward a Catholic Postmodernity," American Catholic Philosophical Quarterly, 74: 4 (Autumn, 2000): 549-568.
• L'"idée même de l'à venir," La démocratie à venir: autour de Jacques Derrida, ed. Marie-Louise Mallet (Paris: Galilée, 2004), pp. 295–306.
• "Délier la langue," L'Herne: Derrida, eds. Marie-Louise Mallet and Ginette Michaud (Paris: Editions de l'Herne, 2004), pp. 66–70.
• "Foreword" to In Deference to the Other: Lonergan and Contemporary Continental Thought, eds. Mark Doorley and Jim Kanaris (Albany: SUNY Press, 2004), pp. vii-xiii.
• "No Tear Shall Be Lost: The History of Prayers and Tears," Ethics of History, eds. David Carr, Thomas Flynn and Rudolph Makkreel (Evanston, Ill: Northwestern University Press, 2004), pp. 91–117.
• "Olthuis's Risk: A Heretical Tribute," in The Hermeneutics of Charity: Interpretation, Selfhood and Postmodern Faith, eds. James K. A. Smith and Henry IsaacVenema (Grand Rapids: Baker/Brazos Press, 2004), pp. 41–51.
• "Good Will and the Hermeneutics of Friendship: Gadamer, Derrida and Madison,"Symposium: Canadian Journal of Continental Philosophy , 8, no. 2 (Summer, 2004): 213-25. (Special issue entitled "Working Through Postmodernity: Essays in Honor of Gary B. Madison," ed. Paul Fairfield).
• "Love Among the Deconstuctibles: A Response to Prof. Lambert," Journal of Cultural and Religious Theory, Vol 5.2 (June, 2004), www.jcrt.org
• "Either/Or, Undecidability, and Two Concepts of Irony: Kierkegaard and Derrida," in The New Kierkegaard, ed. Elsebet Jegstrup (Bloomington: Indiana University Press, 2004), pp. 14–41.
• "Apostles of the Impossible: God and the Gift in Derrida and Marion," Logos & Pneuma: Chinese Journal of Theology, No. 20 (Spring, 2004), pp. 51–88. [Chinese Translation of same in God, the Gift and Postmodernism, eds. John D. Caputo and Michael J. Scanlon (Bloomington: Indiana University Press, 1999), pp. 185–222.

2003

• "Apôtres de l'impossible: sur Dieu et le don chez Derrida et Marion," trans. Sophie-Jan Arrien, Philosophie, (Les Éditions de Minuit ) No. 78 (June, 2003): 33-51. [Translation of "Apostles of the Impossible: Derrida and Marion," in God, the Gift and Postmodernism, eds. John D. Caputo and Michael J. Scanlon (Bloomington: Indiana University Press, 1999), pp. 185–222.]
• "God and Anonymity: Prolegomena to an Ankhoral Religion," in A Passion for the Impossible: John D. Caputo in Focus, ed. Mark Dooley (Albany: SUNY Press, 2003), pp. 1–19.
• "The Experience of God and the Axiology of the Impossible," Religion after Metaphysics, ed. Bert Dreyfus and Mark Wrathall (London and New York: Cambridge University Press, 2003), pp. 123–45.
• "There Are No Truths, Only Texts," ARC: The Journal of the Faculty of Religious Studies, McGill University, 31 (2003): 13-22.
• "Jad oddzielic strone lew (niewlasciwa) od prawej (wlasciwej)," trans. Artur Przybystawki, Sztuka I Filozofia, 22-23 (2003): 14-21. Polish translation of "Telling Left from Right: Hermeneutics, Deconstruction, and the Work of Art," Journal of Philosophy, 83 (1986), 678-85.
• "Die diff é rance und die Sprache des Gebets," trans. Artur Boederl, in Die Sprachen der Religion, eds. Florain Uhl and Artur R. Boederl (Berlin: Parerga Verlag, 2003), pp. 293–316. Translation of "Tears Beyond Being," infra .
• "Derrida and Marion: Two Husserlian Revolutions," in Religious Experience and the End of Metaphysics, ed. Jeffrey Bloechl (Bloomington: Indiana University Press, 2003), pp. 119–34.
• "Without Sovereignty, Without Being: Unconditionality, the Coming God and Derrida's Democracy to Come," Journal of Cultural and Religious Theory, Vol 4, No. 3 (August, 2003). www.jcrt.org
• "More Rogues Than You Think: Derrida on the Cruel Logic of Sovereignty," France Today: The Journal of French Travel and Culture, Vol 18, no. 7 (September, 2003): 21-26.
• "Is There a Forbidden Knowledge," in Im Einsatz für Bildung und Erziehung: Festsschrift zum 70. Geburststag Prof. Dr. Joseph McCafferty, ed. Tadeusz Guz (Kisselegg: Fe-Medienverlag, 2003), pp. 51–70.
• "On Not Knowing Who We Are: Madness, Hermeneutics and the Night of Truth in Foucault," in Michel Foucault and Theology, eds. James Bernauer and Jeremy Carrette (Aldershot, UK: Ashgate Press, 2003), pp. 117–39. [Reprint of ch. 1 of More Radical Hermeneutics]
• "After Jacques Derrida Comes the Future," The Journal of Culture and Religious Theory, vol. 4, No. 2 (April, 2003). (An electronic journal: www.jcrt.org)
• "Confessions of a Postmodern Catholic: From St. Thomas to Derrida," eds. Curtiss Hancock and Robert Sweetman, in Faith and the Intellectual Life (Washington D.C.: The Catholic University of America Press, 2003), pp. 64–92.
• "Against Principles: A Sketch of an Ethics without Ethics," in The Ethical: Blackwell Readings in Continental Philosophy, ed. Edith Wyschogrod and Charles McKenny (Oxford: Blackwell, 2003), pp. 169–180.

2002

• "Tears Beyond Being: Derrida's Experience of Prayer," Théologie négative ed. Marco M. Olivetti (Padua: CEDAM, 2002), pp. 861–880.
• "For the Love of the Things Themselves: Derrida's Phenomenology of the Hyper-Real," Journal of Cultural and Religious Theory, 1.3 (July, 2000), www.jcrt.org. Reprinted in Fenomenologia Hoje II: Significado e Linguagem, Eds. Ricardo Timm de Souza and Nythamar Fernandes de Oliveria (Porto Alegre, Brazil: EDIPUCRS, 2002), pp. 37–60.
• "Good Will and the Hermeneutics of Friendship: Gadamer and Derrida ," Philosophy and Social Criticism, 28 (2002): 512-22.
• "Auto-deconstructing or Constructing a Bridge? A Reply to Thomas A. F. Kelly," American Catholic Philosophical Quarterly, 76 (2002): 341-44.
• "Looking the Impossible in the Eye: Kierkegaard, Derrida, and the Repetition of Religion," Kierkegaard Studies Yearbook 2002, ed. Niels Cappelorn (Berlin: Walter de Gruyter, 2002), pp. 1–25.
• "In Search of a Sacred Anarchy: An Experiment in Danish Deconstruction," in Calvin Schrag and the Task of Philosophy after Postmodernity, ed. William McBride and Martin Matuskik (Evanston: Northwestern University Press, 2002), pp. 226–250.
• "Por amor as coisas mesmas: o hiper-realismo de Derrida," trans. Paulo Cesar Duque-Estrada in As Margens: A proposito de Derrida, ed. Paulo Cesar Duque-Estrada (Rio de Janeiro: Editora PUC, 2002), pp. 29–48. [Portuguese translation of "For the Love of the Things Themselves")
• "We Are Not God: A Response to Stanley Fish, 'On Relativism'," The Responsive Community, 12 (Summer, 2002): 52-55.
• "Loosening Philosophy's Tongue: A Conversation with Jack Caputo," with Carl Raschke, Journal of Cultural and Religious Theory, Vol. 3, No. 2 (April, 2002). An on line journal: www.jcrt.org.
• "Richard Kearney's Enthusiasm: A Philosophical Exploration of The God Who May Be ," Modern Theology 18:1 (January, 2002): 87-94.
• "The Time of Giving, the Time of Forgiving," in The Enigma of Gift and Sacrifice eds. Edith Wyschogrod, Jean-Joseph Goux, and Eric Byonton (New York: Fordham University Press, 2002), pp. 117–47.

2001

• "Hoping in Hope, Hoping against Hope: A Response," in Religion With/out Religion: The Prayers and Tears of John D. Caputo, ed. James H. Olthuis (London and New York: Routledge, 2001), pp. 120–149.
• "What Do I Love When I Love My God?: An Interview with John D. Caputo," in Religion With/out Religion: The Prayers and Tears of John D. Caputo, ed. James H. Olthuis (London and New York: Routledge, 2001), pp. 150–179.
• "Messianic Postmodernism," Philosophy of Religion in the 21st Century, eds. D. Z. Phillips and Timothy Tessin (Hampshire, England: Macmillan/Palgrave, 2001), Claremont Studies in the Philosophy of Religion, pp. 153–66.
• "God is not diff é rance ," in Deconstruction: A Reader, ed. Martin McQuillan (New York: Routledge, 2001), pp. 458–63 (an excerpt from The Prayers and Tears of Jacques Derrida anthologized here).
• "The Poetics of the Impossible and the Kingdom of God," in The Blackwell Companion to Postmodern Theology, ed. Graham Ward (Oxford: Blackwell, 2001), pp. 469–481.
• "The Absence of Monica: Heidegger, Derrida, and Augustine's Confessions ," in Heidegger and Feminism, ed. Patricia Huntington and Nancy Holland (University Park: Pennsylvania State University Press, 2001), pp. 149–64.
• "Introduction: Who Comes After the God of Metaphysics?" in Blackwell Readings in Continental Philosophy: The Religious, editor John D. Caputo (Oxford: Blackwell, 2001)
• "What do I Love When I Love my God: Deconstruction and Radical Orthodoxy," in Questioning God, eds. John D. Caputo, Mark Dooley, Michael Scanlon (Bloomington: Indiana University Press, 2001), pp. 291–317.

2000

• " Philosophy and Prophetic Postmodernism: Toward a Catholic Postmodernity ,"American Catholic Philosophical Quarterly , 74: 4 (Autumn, 2000): 549-568. French Translation: " La Philosophie et le postmodernisme prophetique: Vers une post-modernit é Catholique, " trans. Philippe Capelle and Jean Greisch, UNESCO Proceedings.
• "People of God, People of Being: The Theological Presuppositions of Heidegger's Path of Thought," in Appropriating Heidegger, eds. James Faulkoner and Mark Wrathall (Cambridge: Cambridge University Press, 2000), pp. 85–100.
• "For Love of the Things Themselves: Derrida's Hyper-Realism," Journal for Cultural and Religious Theory, Vol. 1, No. 3 (August, 2000). Electronic journal (http://www.jcrt.org/current.html.)
• "Otherwise than Ethics, Or Why We Too are Sill Impious," in American Continental Philosophy: A Reader, eds. W. Brogan and J. Risser (Bloomington: Indiana University Press, 2000), pp. 261–293.
• "Adieu sans Dieu: Derrida and Levinas," in The Face of the Other and the Trace of God: Essays on the Thought of Emmanuel Levinas, ed. Jeff Bloechl. New York: Fordham University Press, 2000), pp. 276–311.
• "The End of Ethics," in Blackwell Studies in Ethics, ed. Hugh Follette (Oxford: Blackwell Publishers, 2000), pp. 111–128.

1999

• "Metanoetics: Elements of a Postmodern Christian Philosophy," Christian Philosophy Today (New York: Fordham University Press, 1999), pp. 189–223.
• "Postmodernism, Postsecularism, and the New World Disorder," in Europe after 1989: A Culture in Crisis? (Washington, D.C: Georgetown University Center for German and European Studies, 1999), pp. 25–41.
• "Who is Derrida's Zarathustra: Of Friendship, Fraternity and a Democracy to Come," Research in Phenomenology, 29 (1999): 184-198.
• "Toward a Postmodern Theology of the Cross: Heidegger, Augustine, Derrida," in Postmodern Philosophy and Christian Thought, ed. Merold Westphal. (Bloomington: Indiana University Press, 1999), pp. 202–225.
• "Apostles of the Impossible: Derrida and Marion," in God, the Gift and Postmodernism, eds. John D. Caputo and Michael J. Scanlon (Bloomington: Indiana University Press, 1999), pp. 185–222.
• "On Mystics, Magi, and Deconstructionists," in Portraits of American Continental Philosophers, ed. James Watson (Bloomington: Indiana University Press, 1999), pp. 24–33; German Trans. Neue Amerikanische Philosophinnen in Selbstdarstellungen, ed. James Watson (Frankfurt: Verlag Turia + Kant, 1998), pp. 60–72.
• "Heidegger," in Augustine through the Ages: An Encyclopedia, ed. Allan D. Fitzgerald, O.S.A. (Grand Rapids: Erdmanns, 1999), pp. 421–22.
• "Commentary on Ken Schmitz: "Postmodernism and the Catholic Tradition," American Catholic Philosophical Quarterly, 73:2 (Spring, 1999): 253-260.
• "Heidegger's Revolution: An Introduction to the Introduction to Metaphysics," in Heidegger toward the Turn: Essays on the Work of the 1930s, ed. James Risser (Albany: SUNY Press, 1999), pp. 53–74 [Reprint of ch. 3 of Demythologizing Heidegger]
• "Reason, History and a Little Madness: Towards an Ethics of the Kingdom," in Questioning Ethics: Contemporary Debates in Philosophy, ed. Richard Kearney and Mark Dooley. New York: Routledge, 1999. pp. 84–104.

1998

• "On Mystical and Other Phenomena," in Phenomenology in America, ed. Calvin Schrag (Dordrecht: Reidel Pub. Co. 1998) pp. 318–22.
• "Postmodernism and the Desire for God: An Email Conversation with Edith Wyschogrod, Cross-Currents , 48, No. 3 (Fall, 1998): 293-310.
• "An American and a Liberal: John D. Caputo's Response to Michael Zimmerman, Continental Philosophy Review , 31, 2 (1998): 215-220.
• "To the Point of a Possible Confusion: God and il y a," in Levinas: The Face of the Other . Pittsburgh: Simon Silverman Center, Duquesne University, 1998. pp. 1–36.
• "God is Wholly Other-Almost," in The Otherness of God, ed. Orrin F. Summerell (Charlottesville: University of Virginia Press, 1998), pp. 190–205.
• "Heidegger," in A Companion to Continental Philosophy, eds. Simon Critchley and William Schroeder (Oxford: Blackwell, 1998), pp. 223–233.

1997

• "Dasein," in Encyclopedia of Phenomenology (Dordrecht: Kluwer Academic Publishers, 1997), pp. 133–137
• "Dreaming of the Innumerable: Derrida, Drucilla Cornell, and the Dance of Gender," in Derrida and Feminism: Recasting the Question of Woman, eds. Ellen Feder, Mary C. Rawlinson, Emily Zakin (New York: Routledge, 1997), pp. 141–160.
• "A Philosophical Propaedeutic: The Very Idea of Radical Hermeneutics" (with Roy Martinez) in The Very Idea of Radical Hermeneutics, ed. Roy Martinez (Atlantic Highlands: Humanities Press, 1997), pp. 13–21.
• "Firing the Steel of Hermeneutics: Hegelianized Hermeneutics vs. Radical Hermeneutics," in Hegel, History, and Interpretation, ed. Shaun Gallagher (Albany: SUNY Press, 1997), pp. 59–70.

1996

• "A Community without Truth: Derrida and the Impossible Community," Research in Phenomenology, 26 (1996): 25-37.
• "Soll die Philosophie das letzte Wort haben? Levinas und der junge Heidegger über Philosophie und Glauben," in Festschrift for Hugo Ott, ed. Hermann Schäfer (Bonn: Haus der Geschichte. 1996.)
• "Instants, Secrets, Singularities: Dealing Death in Kierkegaard and Derrida," in Kierkegaard in Post/Modernity, eds. Martin Matustik and Merold Westphal (Blooomington: Indiana University Press, 1995), pp. 216–38.
• "Dark Hearts: Heidegger, Richardson, and Evil," in From Phenomenology to Thought, Errancy, and Desire, ed. Babette Babich (Dordrecht: Kluwer, 1996), pp. 267–75.

1995

• "Infestations: The Religion of the Death of God and Scott's Ascetic Ideal," Research in Phenomenology, 25 (1995): 261-68.
• "Bedevilling the Tradition: Deconstruction and Catholicism." In (Dis)continuity and (De)construction: Reflections on the Meaning of the Past in Crisis Situations . Ed. Josef Wissink. Kampen, The Netherlands: Pharos, 1995. pp. 12–35.

1994

• "Reason, History and a Little Madness: Towards a Hermeneutics of the Kingdom," Proceedings of the American Catholic Philosophical Association, 68 (1994): 27-44.
• "Sorge and kardia: The Hermeneutics of Factical Life and the Categories of the Heart," Reading Heidegger From the Start: Essays in His Earliest Thought, Eds. Theodore Kisiel and John van Buren (Albany: SUNY Press, 1994), pp. 327–343.
• "The Age of Repetition," Southern Journal of Philosophy, 32, Supplement (1994): 171-177.

1993

• "The Good News About Alterity: Derrida and Theology," Faith and Philosophy, 10 (1993): 453-470.
• "Heidegger, Kierkegaard and the Foundering of Metaphysics," International Kierkegaard Commentary, Vol. 6: "Fear and Trembling" and "Repetition", ed. Robert Perkins (Macon, GA: Mercer University Press, 1993), pp. 201–224.
• "In Search of the Quasi-Transcendental: The Case of Derrida and Rorty," Working Through Derrida, ed. Gary Madison (Evanston: Northwestern University Press, 1993), pp. 147–169.
• "On Not Knowing Who We Are: Foucault and the Night of Truth," in Foucault and the Critique of Institutions (above).
• "Heidegger and Theology," The Cambridge Companion to Heidegger, ed. Charles Guignon (Cambridge: Cambridge University Press, 1993), pp. 270–288.

1992

• "The Poetics of Suffering and the Deconstruction of Ethics," Joyful Wisdom: Sorrow and an Ethics of Joy, Studies in Postmodern Ethics, Vol. 2 (St. Catharine's, Ontario: Thought House Publishing Group, 1992), pp. 200–224.
• "How to Avoid Speaking of God: The Violence of Natural Theology," in The Prospects for Natural Theology, ed. Eugene Long (Catholic University of American Press, 1992), pp. 128–150.
• "Spirit and Danger," in Ethics and Danger, eds. Charles Scott and Arleen Dallery (Albany: SUNY Press, 1992), pp. 43–59.
• "The Difficulty of Life: A Response to Ronald McKinney," Journal of Value Inquiry, 26 (1992): 561-564.
• "Heidegger's Scandal: Thinking and the Essence of the Victim," in The Heidegger Case: On Philosophy and Politics, eds. Tom Rockmore and Joseph Margolis (Philadelphia: Temple University Press, 1992), pp. 265–281.

1991

• "Hyperbolic Justice: Deconstruction, Myth and Politics," Research in Phenomenology 21 (1991): 3-20.
• "Deconstructing Institutions: A Reply to Dauenhauer," Human Studies 14 (1991): 331-337.
• "Heidegger's Kampf: The Difficulty of Life," Graduate Faculty Philosophy Journal 14,2 - 15,1 (1991): 61-83.
• "Incarnation and Essentialism: A Reading of Heidegger," Philosophy Today 35 (1991): 32-42.
• "Deconstructing the Rahnerian Bridge: Heidegger and Aquinas," Philosophy and Theology (1991), Disk Supplement.

1990

• "Hermeneutics and Faith: A Reply to Prof. Olthuis," Christian Scholars Review 20 (December, 1990), 164-70.
• "Thinking, Poetry and Pain," The Southern Journal of Philosophy, 27 (Supplement) (1990), 155-82.
• "Radical Hermeneutics and Religious Truth: The Case of Sheehan and Schillebeeckx," in Phenomenology of the Truth Proper to religion, ed. Dan Guerriere (Albany: SUNY Press, 1990), pp. 146–172.
• "Derrida and the Study of Religion: (with Charles Winquist), Religious Studies Review , 16 (January, 1990), 19-25.

1989

• "Towards an American Pragrammatology: A Response to Prof. Sallis," Man and World, 22 (1989), 257-60.
• "Mysticism and Transgression: Derrida and Meister Eckhart," Continental Philosophy, II (1989), 24-39.
• "Gadamer's Closet Essentialism: A Derridean Critique," in Dialogue and Deconstruction: The Gadamer-Derrida Encounter, ed. Richard Palmer (Albany: SUNY Press, 1989), 258-64.
• "An Ethics of Dissemination," in The Ethics of the Other, ed. Charles Scott (Albany: SUNY Press, 1989), 55-62.

1988

• "Presidential Address: "Radical Hermeneutics and the Human Condition," Proceedings of the American Catholic Philosophical Association, 61 (1988), 2-15.
• "Demythologizing Heidegger: Aletheia and the History of Being," The Review of Metaphysics, 41 (March, 1988), 519-46. German translation: Heidegger Entmythologigisieren: Aletheia und die Seinsgeschichte, " trans. Michael Eldred, in Twisting Heidegger: Drehversuche paradistishchen Denkens, ed. Michael Eldred (Cuxhaven: Junghans-Verlag, 1993), pp. 66-91.
• "Beyond Aestheticism: Derrida's Responsible Anarchy," Research in Phenomenology, 18 (1988), 59-73.
• "From the Deconstruction of Hermeneutics to the Hermeneutics of Deconstruction," in The Horizons of Continental Philosophy: Essays on Husserl, Heidegger, and Merleau-Ponty, ed. Hugh Silverman (The Hague: Martinus Nijhoff, 1988), pp. 190–202.
• "Being and the Mystery of the Person," in The Universe as Journey: Conversations with Norris Clarke, ed. Gerald McCool (New York: Fordham University Press, 1988), pp. 93–113.
• "Modernity and the End of Philosophy in Being and Time," in Hermeneutic Phenomenology: Lectures and Essays, ed. Joseph Kockelmans (Washington: Center for Advanced Research in Phenomenology and Univ. Press of American, 1988), pp. 81–90.

1987

• "Derrida: A Kind of Philosopher, Research in Phenomenology , 17 (1987), 245-59.
• "The Economy of Signs in Husserl and Derrida: From Uselessness to Full Employment," in Deconstruction and Philosophy, ed. John Sallis (Chicago: Univ. of Chicago Press, 1987), pp. 99–113.

1986

• "Telling Left from Right: Hermeneutics, Deconstruction, and the Work of Art," Journal of Philosophy, 83 (1986), 678-85.
• "Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project," Philosophy Today, 30 (1986), 271-77.
• "Cold Hermeneutics: Heidegger and Derrida," Journal of the British Society for Phenomenology, 17 (1986), 252-75.
• "Heidegger's Philosophy of Science," Rationality, Relativism and the Human Sciences, ed. J. Margolis (The Hague: Nijhoff, 1986), pp. 43–60.
• "A Phenomenology of Moral Sensibility," in Act and Agent, ed. G. McLean (Washington: Univ. Press of America, 1986), pp. 199–22.

1985

• "Three Transgressions: Nietzsche, Heidegger, Derrida," Research in Phenomenology, 15 (1985), 61-78.
• "From the Primordiality of Absence to the Absence of Primordiality," in Hermeneutics and Deconstruction, ed. Hugh J. Silverman (Albany: SUNY, 1985), pp. 191–200.

1980 to 1984

• "'Supposing Truth to be a Woman...': Heidegger, Nietzsche, Derrida," Tulane Studies in Philosophy, 32 (1984), 15-22.
• "Prudential Insight and Moral Reasoning," Proceedings of the American Catholic Philosophical Society 58 (1984), 50-55.
• "Husserl, Heidegger, and the Question of a Hermeneutic Phenomenology," Husserl Studies I (1984), 157-58. Reprinted in A Companion to Martin Heidegger's "Being and Time", Current Continental Research, No. 550, ed. Joseph Kockelmans (Washington: University Press of America, 1986), pp. 104–26.
• "Kant's Ethics in Phenomenological Perspective," in Kant and Phenomenology, ed. T. Seebohm (Washington: Univ. Press of America, 1984), pp. 129–46.
• "The Thought of Being and the Conversation of Mankind: The Case of Heidegger and Rorty," Review of Metaphysics, 36 (1983), 661-87; reprinted in Hermeneutics and Praxis, ed. Robert Hollinger (Notre Dame: University Press, 1985), pp. 248–71.
• "Heidegger's God and the Lord of History," The New Scholasticism 57 (1983), 439-64.
• "Hermeneutics As the Recovery of Man," Man and World 15 (1982), 343-67; Reprinted in Hermeneutics and Modern Philosophy, ed. Brice Wachterhauser (Albany: SUNY Press, 1986), 416-45.
• "Metaphysics, Finitude and Kant's Illusion of Practical Reason," Proceedings of the American Catholic Phil. Association 56 (1982), 87-94.
• "Heidegger and Aquinas," Philosophy Today, 26 (1982), 194-203.
• "Poverty of Thought: Heidegger and Eckhart," in Heidegger: The Man and the Thinker, ed. T. Sheehan (Chicago: Precedent Press, 1981), pp. 209–16.
• "Heidegger's Dif-ference and the ens / esse Distinction in Aquinas," International Philosophical Quarterly 20 (1980), 161-81.

1975 to 1979

• "The Presence of Others: A Phenomenology of the Person," Proceedings of American Catholic Philosophical Association 53 (1979): 45-58.
• "Transcendence and the Transcendental in Husserl's Phenomenology," Philosophy Today, 23 (1979): 205-16.
• "Fundamental Themes in Eckhart's Mysticism," The Thomist 42 (1978): 197-225.
• "The Question of Being and Transcendental Phenomenology: Husserl and Heidegger," Research in Phenomenology, 7 (1977), 84-105.
• "The Problem of Being in Heidegger and Aquinas," The Thomist 41 (1977), 62-91.
• "The Principle of Sufficient Reason: A Heideggerian Self-Criticism," Southern Journal of Philosophy 13 (1975), 419-26.
• "The Nothingness of the Intellect in Eckhart's Parisian Questions ," The Thomist 39 (1975), 85-115.

1970 to 1974

• "Meister Eckhart and the Later Heidegger, Part I," The Journal of the History of Philosophy, 12 (1974), 479-94; Part II: 13 (1975), 61-80.
• "Kant's Refutation of the Ontological Argument," Journal of the American Academy of Religion, 42 (1974), 686-91.
• "Phenomenology, Mysticism and the Grammatica Speculativa ," Journal of the British Society for Phenomenology, 5 (1974), 101-17.
• "Time and Being in Heidegger," The Modern Schoolman, 50 (1973), 325-59.
• "The Rose in Without Why: The Later Heidegger," Philosophy Today, 15 (1971), 3-15.
• "Heidegger's Original Ethics," New Scholasticism, 45 (1971), 127-38.
• "Being, Ground and Play in Heidegger," Man and World, 3 (1970), 26-48.

References