Maryat Lee

Maryat Lee (born Mary Attaway Lee; May 26, 1923 September 18, 1989) was an American playwright and theatre director who made important contributions to post-World War II avant-garde theatre, pioneering street theatre in Harlem and later founding the Eco Theater, which developed drama productions out of oral histories in Appalachia.

Life and career

Lee was born in Covington, Kentucky;[1] her father, Dewitt Collins Lee, was a lawyer and businessman, and her mother, Grace Dyer, was a musician.[2] After graduating from the National Cathedral School she studied drama at Northwestern University, but found it too "artificial" and "commercial";[2] she transferred to Wellesley College, where she graduated with a degree in religious studies in 1945, then did graduate study at Columbia University and received an MA from Union Theological Seminary with a thesis on the religious origins of drama.[1][3] At one point she worked for Margaret Mead.[3]

Lee was a pioneer of street theatre in the 1950s. On a commission from the Parish Council, she wrote and produced Dope!, a one-act play about drug abuse that William French calls "the original modern street play"; it was performed in 1951 in a vacant lot in Harlem, the action including a junkie "shooting up" on stage.[2][4][5][6] It attracted much press attention, and was named one of the best plays of the 195253 season;[1] it continued to be widely performed for two decades.[7][8][9] In 1970 two actors who had been in productions of the play died from heroin overdoses.[10][11] During the 1950s she also worked with Jacob L. Moreno at his Institute of Psychodrama.[12]

In 1965, when the street theatre movement was becoming popular, she founded the Soul and Latin Theater, known as SALT, in East Harlem,[1][4] and taught street theatre classes at The New School.[13]

In 1970 she moved to Powley Creek, near Hinton, West Virginia, and in 1975 founded the Eco Theater, for which she developed plays out of oral histories.[1][4][7] In 1984 she incorporated the Eco Theater and moved to Lewisburg, where she taught her methods to enable it to spread as a theatre movement.[1][5] She died from heart disease at her home there.[7] Her papers are in the Regional and History collection at the West Virginia University library.[2][14]

Philosophy

Lee used local people in her productions in both New York and West Virginia. She believed that by teaching untrained actors for the first time, she could "bring out the hidden person underneath the roles and masks that society imposes."[1] In a 1984 article in the precursor of Whole Earth Review, she wrote: "The words 'acting' and 'actor' have an association with pretension for most people outside the theater. I want something different. I just want people simply, and not so simply, to be themselves."[5] She liked to quote Lope de Vega on the essence of theatre: "Three planks, two actors, and a passion".[15] Her brother John described this and the use of oral histories as making her theatre "close to ecology".[7]

The Eco Theater initially used college students, paid for from a state grant; later the actors were unpaid and performances sometimes had to be truncated because they had other commitments.[16] Lee wanted to have the drama arise from the society and reveal its ideals, as in the medieval English mystery plays.[17] Audience participation was a major factor in both New York and West Virginia,[2][14] and Eco Theater performances were followed by discussions.[12] William French, who has published journal and encyclopedic articles on Lee, noted that Lee gave co-credit to the actors for writing A Double-Threaded Life: The Hinton Play, a series of monologues and dialogues performed on a bare stage. That play, which detailed the lives of ordinary people from Hinton, West Virginia, had no particular narrative line and sections were put in and taken out based on actors' availability. Crediting these performers was stretching the truth a bit: since "Lee exercise[d] firm artistic control over the final script, infusing it with poetic touches and revising it for economy and coherence", but, according to French, "the script reflects her desire to create a people's theatre".[18]

Personal life

Lee married an Australian furniture designer and artist, David Foulkes Taylor, in 1957; he died in 1965.[2] She was however openly lesbian[19] or bisexual.[20] She was a friend of Flannery O'Connor (who sent her drafts of her work for comments and suggestions[21]), and exchanged many letters with her; O'Connor's letters to her were withheld from publication until 1994.[22] Her sexuality has been used to argue that O'Connor was also lesbian, but the idea is generally rejected.[23]

Selected publications

Plays

Essays

Productions

References

  1. 1 2 3 4 5 6 7 William W. French, "Maryat Lee", The West Virginia Encyclopedia, retrieved December 16, 2014.
  2. 1 2 3 4 5 6 Michael Ridderbusch and John Cuthbert, "Ecotheater: A West Virginia Playwright's Vision for Dramatic Art", West Virginia and Regional History Collection Newsletter, 14.8 (Fall 1998) pp. 36].
  3. 1 2 Brad Gooch, Flannery: A Life of Flannery O'Connor, New York: Little, Brown, 2009, ISBN 9780316000666, n.p..
  4. 1 2 3 William W. French, "A Double-Threaded Life: Maryat Lee's Ecotheatre", The Drama Review 27.2, Grassroots Theatre (Summer 1983) 2635, p. 30.
  5. 1 2 3 Joyce Marshall, "EcoTheaterA Theater for the Ecozoic Era", Center for Ecozoic Studies 4.4, retrieved December 16, 2014.
  6. "Open Air 'Dope' Drama Being Unfolded by Jackie Robinson", The Afro American, April 28, 1951, p. 8.
  7. 1 2 3 4 "Maryat Lee, Playwright, 66", Obituaries, The New York Times, October 10, 1989.
  8. Eliot Fremont-Smith, "M.F.Y. Presents 'Dope' on 6th St.; Production Starts Group's Summer Theater Series", The New York Times, July 8, 1965.
  9. Mel Gussow, "At Bed-Stuy Theater, Theme Is Now", The New York Times, September 9, 1970.
  10. "2d Actor Involved In the Play, 'Dope,' Is Killed by Heroin", The New York Times, May 6, 1970.
  11. "Actor dies of strong 'junk' dose", Baltimore Afro-American, May 12, 1970, p. 9.
  12. 1 2 French, p. 32.
  13. Dan Sullivan, "Theater: In East Harlem, the Outdoor Audience Gets Into the Act; Water Bombs, Cheers and Boos Fill the Air: Teen-Agers of Soul and Latin Troupe Perform", The New York Times, August 30, 1968; repr. as "Theater in East Harlem: The Outdoor Audience Gets into the Act", in Radical Street Performance: An International Anthology, ed. Jan Cohen-Cruz, New York: Routledge, 1998, ISBN 9780415152303, pp. 10002.
  14. 1 2 Anne Swedberg, "Participatory Audiences, East Harlem Street Theater, and Maryat Lee, 1951", Youth Theatre Journal 21.1 (2007) 7080, p. 70.
  15. French, p. 29.
  16. French, pp. 28, 31.
  17. French, pp. 30, 31.
  18. French, p. 27.
  19. Connie Ann Kirk, Critical Companion to Flannery O'Connor, Facts on File library of American literature, New York: Facts on File, 2008, ISBN 9780816064175, p. 12.
  20. Noah Kumin, "Rescuing Flannery", review of Brad Gooch, Flannery: A Life of Flannery O’Connor, Full Stop, May 30, 2011.
  21. Nathan Leonard, "View from the Mid-Fifties", The Massachusetts Review 20.2 (1979) 392.
  22. Sally Thomas, "Flannery Without the Faith", review of Brad Gooch, Flannery: A Life of Flannery O'Connor, First Things, August 24, 2009.
  23. Kirk, pp. 12, 268.

Further reading

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