Paul Twitchell

Paul Twitchell (born Jacob Paul Twitchell) (died September 17, 1971) was an American spiritual lecturer and writer, pulp fiction author, and founder of the religion known as Eckankar. He was accepted by the Eckankar members as the Mahanta, the Living ECK Master from October 22, 1965 until his death. He created and directed the development of Eckankar as a new spiritual teaching. He stated in his writings that his spiritual name is Peddar Zaskq.

Birth and early life

New data 30/9/2016: Jacob Paul Twitchell born Oct. 22, 1909, Paducah, McCracken County, Kentucky, Death: Sep. 17, 1971 Cincinnati, Hamilton County, Ohio, USA For more information: http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GRid=13812541 Paul Twitchell obscured many details of his life. His year of birth is disputed, with 1908, 1910, 1912, 1920 and 1922 being suggested.[1] It is given as 1908 in the Library of Congress Biographical Information on Authors. He was born in Paducah, Kentucky to Effie Dorothy and Jacob Noah Twitchell.[2]

Twitchell attended high school in Paducah. He then attended Murray State College, a teacher's college, for two years, before going to Western Kentucky State Teachers College until 1934. He failed to graduate from either of those colleges.[3]

Twitchell's first full-time paid job was as a painter, which he began in late 1936 via his father Jacob who worked as an Office Administrator at Marine Ways. His first marriage was to Camille Ballowe, from Paducah, in Providence, Rhode Island on August 12, 1942.[4] He served in the United States Naval Reserve during World War II, from February 1942 until August 1945 when as Lieutenant Jg. he was honorably discharged. Twitchell became a correspondent for Our Navy magazine after the war for a short time. He later went on to become a freelance journalist.[5]

Spiritual seeker and pulp fiction author

Twitchell's first known connection with L. Ron Hubbard (also a US Naval Reserve Officer during WW2 and pulp fiction author) was around 1950 during the Dianetics period. He also investigated a number of diverse spiritual movements and became an avid reader of spiritual, philosophical, religious and occult books at the Library. In 1950, he joined Premananda Giri's Self-Realization Church of Absolute Monism, an offshoot of Paramahamsa Yogananda's Self-Realization Fellowship. He lived on the grounds of the church, and edited its periodical, The Mystic Cross. He was asked to leave the church in July 1955, and a few months later he formally separated from his wife, who stayed on at Premananda's for a time.

Twitchell was initiated by Kirpal Singh into Ruhani Satsang, a form of Surat Shabd Yoga or Sant Mat, in October 1955 in Washington DC. He immediately became a devoted student of Singh, acknowledged experiences during Initiation and later on wrote to his master of his appearing in Twitchell's apartment and dictating discourses to him which he would type up and mail to Singh in New Delhi, India. By 1966 reports to Singh that Twitchell was teaching a program very similar to Ruhani Satsang caused a serious disagreement between them which was never repaired. Weeks before Twitchell died he sent a letter to Singh denying he ever saw him as a 'master', denied that he ever received any initiation from Singh because Singh had no power to give initiation, and claiming that Twitchell's spiritual achievements were gained years before they met. Twitchell also suggested that he never spiritually benefited from his connection with Singh.

However, in December 1963 Twitchell did ask Singh to allow him to dedicate a book, The Tiger's Fang, in Singh's name. Twitchell wanted Singh's help to get it published and sent the manuscript for Singh's approval. Twitchell never received a positive response from Singh and following their disagreement in 1966 he asked for its return. He published it himself in 1967.

Twitchell had again also became involved in the Church of Scientology from about 1956 to 1959, becoming a member of the Church's staff and one of the first Scientologists to achieve the status of clear it was claimed. Twitchell taught classes, audited others, wrote articles for the magazines, and other activities for Scientology. He made many long term friendships during this time with the exception of Hubbard himself who later, circa 1968, listed Twitchell and Eckankar on their Suppressive Persons/Groups list.[1][5]

Moving to Seattle WA in late 1960 after the death of his sister Kaydee (Katharine) in 1959, he met Gail Ann Atkinson in 1962. She was working part-time at the Library, where they met, while doing an under-graduate degree. Twitchell later introduced her to the Ruhani Satsang teachings, as well as others, and Gail was also formally initiated by Singh in early December 1963 in San Francisco, during his second tour of the USA. At the same time Twitchell relocated to San Francisco permanently. They married soon after in January 16, 1964, when Twitchell began more seriously writing and compiling materials about his new teaching, Eckankar. The first draft manuscript for The Far Country was written during this year. Twitchell also began having articles about Eckankar published in various newspapers and magazines.

In late 1964, they moved south to San Diego, where Twitchell gave his first lectures on Eckankar and what was then termed the "bilocation" technique, which he would later call Soul Travel. Gail quit her studies to work full-time so that Twitchell could dedicate himself to establishing Eckankar as a new business venture. In spring 1965, he began a long-term series of regular lectures and workshops on Eckankar at the California Parapsychology Foundation in San Diego and also started selling monthly "Discourses" to interested students.[6] By late 1965 the Twitchells had together founded the Eckankar Corporation as well as Illuminated Way Press, registering both as companies in California.

Role in Eckankar

Some people believe it was Twitchell's second wife who suggested that he adapt some of his spiritual education into a new religion. Twitchell said her encouragement was a spark for him to do something more with his writings. Critics state that at first Twitchell claimed his teachings were new but that he eventually referred to them as an ancient science that pre-dated all other major religious belief systems.[7] Others say this interpretation is based on comments Twitchell made before he officially started Eckankar, when he was promoting what he called his Cliff-Hanger philosophy, which was an outsider's view on modern society. Those were indeed his own views and ideas. However, once he launched Eckankar in October 1965, he always referred to it as being an ancient teaching.[8] In his book Eckankar: The Key to Secret Worlds, Twitchell lays out wide-ranging examples of the teaching down through history, while also explaining his own personal experiences with his teacher, ECK master Rebazar Tarzs. The actual existence of "Rebazar Tarzs," like that of other Theosophical and ECK masters, remains disputed, since he is not an historical figure, is not physically accessible, and has made no public appearance.

After founding Eckankar, Twitchell wrote and published a series of books and personal study discourses, as well as giving talks around the world, writing thousands of letters to students, and continuing to write articles for magazines. He wrote a series of articles shortly after starting Eckankar that some critics have raised concerns about. In a series that Twitchell referred to as The Man Who Talks To God, he poked fun at gurus, including himself. He says that he wrote the series in exchange for getting a booklet printed on Eckankar, during a time when he couldn't afford it himself.[9] In that column he gave out spiritual advice, claiming to communicate with God about the problems of those who wrote to him. He included prophecy, predicting that the Vietnam War would end in 1968 and that Lyndon Johnson would be elected President of the United States for a second time. Many of his answers were concluded with the words "I HAVE SPOKEN!"[10]

Death

Twitchell died of a heart attack on September 17, 1971 in Cincinnati while attending an Eckankar seminar.[11] Despite having formulated the Eckankar doctrine of named succession, he had not in fact designated anyone as his successor and his sudden death created difficulties for the movement's leadership group. It fell upon his widow to make the final decision, and she selected Darwin Gross.

As a writer

Twitchell told biographer Brad Steiger that he expected The Tiger's Fang to be controversial, having announced that it "would shake the foundation of the teachings of orthodox religions, philosophies, and metaphysical concepts."[12]

Controversies

The book The Making of a Spiritual Movement shocked the Eckankar Movement with revelations about Twitchell's plagiarism and cover-up of his past associations [13]

A member of Eckankar's clergy, and Eckankar apologist since 1983, Douglas Marman, acknowledges that Twitchell plagiarized the works of others. He believes it was minimal in nature. Marman presents information that challenges the many critiques of David C. Lane and Ford Johnson by presenting examples such as the Paducah, Kentucky Library, among others, for historical references related to Twitchell's career and personal information.,[14][15]

Much of Marman's research has been challenged by other researchers, revealing that Twitchell plagiarized from at least 69 other authors.[16]

Books

References

  1. 1 2 Bacon, Nicole (2001-08-30). Hadden, Jeffrey K., ed. Eckankar: The Religion of Light and Sound. University of Virginia Library, The Religious Movements Page. Retrieved 10 July 2010.
  2. ↑ Marman, Doug. The Whole Truth - The Spiritual Legacy of Paul Twitchell. Spiritual Dialogues Project, 2007, p. 55.
  3. ↑ Johnson, Ford. Confessions of a God Seeker: A Journey to Higher Consciousness. "One" Publishing, 2003, pp. 98.
  4. ↑ Johnson, 100.
  5. 1 2 "John Paul Twitchell", Religious Leaders of America, 2nd ed., Gale Group, 1999. Reproduced in Biography Resource Center, Farmington Hills, Michigan: Gale, 2009. http://galenet.galegroup.com/servlet/BioRC.
  6. ↑ Marman, pp 159.
  7. ↑ Johnson, 93-94.
  8. ↑ Marman, pp 164.
  9. ↑ Marman, pp 314.
  10. ↑ Johnson, 180-181.
  11. ↑ Marman, pp 179.
  12. ↑ Steiger, Brad. In My Soul I Am Free. Eckankar, 1968, p. 60, ISBN 0-914766-11-2.
  13. ↑ https://www.scribd.com/doc/137011548/The-Making-of-a-Spiritual-Movement-The-Untold-Story-of-Paul-Twitchell-and-Eckankar-by-David-C-Lane
  14. ↑ Spiritual Dialogues Project | The Whole Truth
  15. ↑ http://www.littleknownpubs.com/Dialogue_TOC.htm
  16. ↑
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